AntiSemitism Without Jews Accusatory Meme a Retort Wolniewicz Sommer

Wolniewicz, Zdanie Wlasne, by Tomasz Sommer. 2012

A Prominent Polish Philosopher, and Atheist, Upholds Polish Roman Catholic Civilization, and Opposes Cultural Marxism

WOLNIEWICZ: HIS VIEWS is the title of the Polish-language work. Author Tomasz Sommer interviews Boguslaw Wolniewicz, a high-level Polish intellectual. The latter does not believe in a Supreme Being or afterlife, but considers Poland’s Roman Catholicism a bedrock of Polish civilization. (p. 121).

Wolniewicz had been born in Torun in 1927, and he and his family had lived through the especially-brutal Nazi German occupation of the Polish territories that had directly been annexed to the Third Reich. His father had been murdered at the Nazi concentration camp at Sachsenhausen.

Boguslaw Wolniewicz also recounts his childhood. It was a time when the educational philosophies of John Dewey were not yet implemented. Children listened to their teachers, and it was unheard of for a child to disrespect an adult. (pp. 15-16).

JUDEOCOMPLIANT POLES: POLAND’S EXCESSIVE DEFERENCE TO JEWS: AN IRONY TO “ANTISEMITISM WITHOUT JEWS”

Nowadays, Poland is commonly faulted for its so-called anti-Semitism without Jews. Wolniewicz points to international Jewish influences, and not only those of local Jews, and then turns this around. If there is a so-called anti-Semitism without Jews in Poland, then all the more there is a philo-Semitism without Jews! This is elaborated in the following paragraphs.

Wolniewicz calls Polish leaders to task for their docile—even obsequious–conduct towards Jewish interests and Jewish attacks on Poland. In fact, he suggests that, for the last ten years, the forcing of Jewish culture and the Jewish point of view have become so egregious that it has become difficult for Poles to put up with. (p. 104, pp. 108-109)

The author stresses that he is not against Polish-Jewish friendship. However, it becomes objectionable when it is artificial, and forced, as was the so-called Polish-Soviet friendship during the decades of the Soviet-imposed Communist puppet government. (p. 106).

THE POLIN MUSEUM IN WARSAW

Wolniewicz criticizes the Polish universities, such as Jagiellonian University, that have had what I call “Jewish bash-fests of Poles”. He also brings up the POLIN MUSEUM OF THE HISTORY OF POLISH JEWS, characterizing it as less a museum than a disseminator of anti-Polish propaganda, and objecting to the fact that Polish taxpayers have had to pay for it. Moreover, when the cost doubled from 100 million zloty to 200 million zloty, Poles were saddled with the bill with not so much as room for discussion, moreover at a time of financial difficulties in Poland. (p. 109).

FREEMASONRY AND JEWS: BOTH ARE ELITISTS

Although Wolniewicz does not espouse conspiracy theories, he does find parallels between the thinking of Freemasons and Jews. They both thought of themselves as an elitist, self-appointed, morally-superior overclass, whose duty it is to reform and correct the “unenlightened” world. Among Jews, Wolniewicz brings up the kabbalist Isaac Luria, who thought in terms of Jews engaging in TIKKUM OLAM (the repair of the world). This Jewish idea preceded the beginnings of Freemasonry. (p. 110).

THE CONSTANT ATTACKS ON POLAND’S CATHOLIC CIVILIZATION

The authors are unafraid to raise subjects that, according to standard left-wing buzzwords, partake of political incorrectness, homophobia, and Islamophobia. Then again, “racism”, “fascism”, “anti-Semitism”, “nationalism”, and “xenophobia” are standard leftspeak directed against anyone who disagrees with them. (p. 106).

Wolniewicz well remembers the years of Soviet-imposed Communism. He recognizes the modern LEWACTWO (leftists) as a mutant of Communist ideology. [Elsewhere, this has been called cultural Marxism or neo-Marxism.] Modern leftist movements are a cult of the State, disguised under the rubric of “human rights”, which also serves as a modern “opium of the people.” (p. 123). The slogan of “tolerance” is another opiate. In actuality, homosexuality is, and has long been, tolerated in Poland. Viewed in broader contexts, movements such as so-called gay rights, feminism, and gender identity, are all forms of the leftist-forced decay of Poland’s Catholic civilization. (p. 140).

WHY POLAND KEEPS THIRD WORLD IMMIGRANTS OUT

Boguslaw Wolniewicz also considers the passive threats to Poland’s Catholic civilization. When asked why there has been so much fuss about an insignificant group of Muslims in Poland attempting to open a mosque in Warsaw, he replied that, after there are millions of them in Poland, it will no longer be an insignificant issue. It will then also be too late. Wolniewicz stresses the fact that Islam is not just a different religion: It is also a way of thinking that is totally foreign to essential Polishness.